Pastoralists in the Modern World
History • Class 9 Social Science • NCERT • CBSE
Pastoralists — nomadic communities who raise livestock — faced severe challenges under colonial rule. In India, communities like the Gujjars, Raikas, Dhangars, and Maasai in Africa saw their grazing grounds shrink as forests were reserved and agriculture expanded, forcing them to adapt their traditional ways of life.
Frequently Asked Questions
- What is transhumance and which Indian pastoral communities practice it?
- Transhumance is the seasonal movement of pastoral communities with their livestock between different ecological zones — typically moving to cooler highlands in summer and warmer lowlands in winter. Indian communities that practice transhumance include: Gujjar Bakarwals (Kashmir) who move between high Himalayan pastures in summer and Jammu plains in winter; Gaddi Shepherds (Himachal Pradesh); and Dhangars of Maharashtra who move between the plateau and coastal Konkan region.
- What was the Criminal Tribes Act 1871 and how did it affect pastoralists?
- The Criminal Tribes Act 1871 classified certain nomadic and pastoral communities as 'criminal tribes' — meaning they were assumed to be criminals by birth. These communities were: required to register with local police, confined to specific areas, could be arrested without a warrant, and were subject to constant police surveillance. This severely restricted their movement, which was essential for their pastoral lifestyle. The Act was used against Dhangars, Banjaras, Raikas, and many other communities.
- How did pastoralists adapt to the changes brought by colonial policies?
- Pastoral communities adapted through multiple strategies: (1) Changed traditional migration routes to avoid reserved forests, though this increased journey distances. (2) Reduced herd sizes when grazing land became scarce. (3) Diversified livelihoods — some became traders (Banjaras traded grain and salt), artisans, or wage labourers. (4) Some communities practised settled agriculture alongside herding. (5) Negotiated with forest officials for access to some grazing areas, paying fees. Despite these adaptations, poverty and hardship increased significantly.
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